the service of his master had hitherto only allowed him to visit at long intervals for a month or two at a time. But in 1836 he had been again entrusted with an important negotiation, which he had brought to a successful conclusion in the marriagé of Prince Ferdinand of Saxe-Coburg, a nephew of King Leopold's, with Queen Maria II. of Portugal. The House of Coburg was beginning to spread over Europe; and the establishment of the Baron at Buckingham Palace in 1837 was to be the prelude of another and a more momentous advance.
King Leopold and his counsellor provide in their careers an example of the curious diversity of human ambitions. The desires of man are wonderfully various; but no less various are the means by which those desires may reach satisfaction: and so the work of the world gets done. The correct mind of Leopold craved for the whole apparatus of royalty. Mere power would have held no attractions for him; he must be an actual king— the crowned head of a people. It was not enough to do; it was essential also to^be recognised; anything else would not be fitting. The greatness that he dreamt of was surrounded by every appropriate circumstance. To be a Majesty, to be a cousin of Sovereigns, to marry a Bourbon for diplomatic ends, to correspond with the Queen of England, to be very stiff and very punctual, to found a dynasty, to bore ambassadresses into fits, to live, on the highest pinnacle, an exemplary life devoted to the public service—such were his objects, and such, in fact, were his achievements. The 'Marquis Peu-a-Peu,' as George IV. called him, had what he wanted. But this would never have been the case if it had not happened that the ambition of Stockmar took a form exactly complementary to his own. The sovereignty that the Baron sought for was by no means obvious. The satisfaction of his essential being lay in obscurity, in invisibility—in passing, unobserved, through a hidden